“Many people who believe wonder what atheists do when tough times befall us. To whom do we turn if not to God? I turn to friends and reason and experiences of the past. I now think, based on previous events, that the odds are I will get through whatever comes in my life until it ends.”

“When I took the Fifth Step with all the thoroughness I could muster, the part of me that I feared the most no longer frightened me.”

“My self-analysis has frequently been faulty. Sometimes I've failed to share my defects with the right people; at other times, I've confessed their defects, rather than my own; and at still other times, my confession of defects has been more in the nature of loud complaints about my circumstances and my problems. “Nevertheless, I think I've usually been able to make a fairly thorough and searching job of finding and admitting my personal defects ... Yet this pretty well-ventilated condition is nothing for self-congratulation. Long ago I was lucky enough to see that I'd have to keep up my self-analysis or else blow my top completely. Though driven by stark necessity, this continuous self-revelation -- to myself and to others -- was rough medicine to take. But years of repetition has made this job far easier.”

“I cannot do great things; but I can finish what I start.”

“Feelings are neither right nor wrong. It is what we do with them that we need to concentrate on.”

“I cannot give anyone the precious gift of sobriety; but I can listen to a newcomer's problems and tell her how it works for me.”

“Being painfully honest in the Fourth and Fifth Steps started me on the road to humility. I could finally accept myself as human and go to work on my varied defects of character (Step Six).”

“The program tells me that in order to recover I must be willing to develop a manner of living that demands rigorous honesty. So when I retire at night, I ask myself: Is there something that I should discuss with another person at once? What do I not want to share? Do I feel any guilt? Am I worried about something? Fearful? What was my thought-life like today? “These questions spur me to talk to someone. The more I share, the more I live in integrity; and the more I live in integrity, the more at peace I am with myself, and the more useful I can be to God and my fellows.”

“Many wonders await.”

“Newcomers are approaching AA at the rate of tens of thousands yearly. They represent almost every belief and attitude imaginable. We have atheists and agnostics. We have people of nearly every race, culture and religion. In AA we are supposed to be bound together in the kinship of a common suffering. Consequently, the full individual liberty to practice any creed or principle or therapy whatever should be a first consideration for us all. Let us not, therefore, pressure anyone with our individual or even our collective views. Let us instead accord each other the respect and love that is due to every human being as he tries to make his way toward the light. Let us always try to be inclusive rather than exclusive; let us remember that each alcoholic among us is a member of AA, so long as he or she so declares.”

“An empty house decays more rapidly than one that is lived in.”

“Perhaps I can help light a candle of hope for someone else.”

“If I was to recover the wholeness, the oneness of my personality, if I truly wanted a rebirth of my human spirit, a taste of the joy of living, then ... I had to surrender, not only to alcohol as an alcoholic, but to life as a person.”

“My concept of a higher power is the power of good.”

“Our success with each new prospect has always rested squarely on our ability to identify with him or her in experience, in language and especially in feeling -- that profound feeling for each other that goes deeper than words. This is what we really mean when we say ‘one alcoholic talking to another.’”