16th National Archives Workshop
Cocoa Beach, FL: 16th National Archives Workshop.
Cocoa Beach, FL: 16th National Archives Workshop.
Aspen, CO: Joy of Living Conference.
Honolulu, HI: 51st Hawaii Convention. www.annualhawaiiconvention.com
Kerrville, TX: 37th Hill Country Roundup.
Deforest, WI: Token Creek Labor Day Roundup. www.aamadisonwi.org
Mackinac Island, MI: 24th Fall Weekend. [email protected]
Fargo, ND: North Dakota State Roundup. www.ndstateroundup.com
Cornwall, Ontario: Cornwall Fall Conference. www.cornwallaa.com
Edgewood, TX: 3rd Edge of the Woods Conference. www.edgewoodaaconference.org
Decatur, GA: 37th Atlanta Roundup. www.atlantaroundup.com
Pierre, SD: Area 63 Fall Conference. www.area63aa.org
Havre, MT: Havre Mini Conference. www.aa-montana.org
Topeka, KS: 55th Area 25 Conference. www.kansas-aa.org
Kingston, Ontario: Area 83 Eastern Ontario Fall Assembly. www.area83aa.org
Grand Junction, CO: ColorDaze. www.colordaze.com
“The AA program does not recognize walls. It is immune to the conditions which break down an individual relationship, the difference in social levels, of intellect, of experience. AA takes no heed of this. It has one primary law, help your fellow man and do it by example rather than by instruction.”
I’m still mystified by how I got sober, and the only answer that makes sense is that I stopped drinking through the grace of God. I was thinking about the difference between those of us who get sober and those who are still drinking, and I believe the difference is that we have accepted the grace that was offered. Every day, my Higher Power gives me the grace to be sober, and every day I make the choice not to drink, to accept the grace.”
“While I have years of sobriety, I really only have this day.”
“Sometimes I wonder if this illness isn’t a gift rather than a problem.”
“During days and nights of darkness as I face the demons of self, the knowledge that my God is always in charge keeps me trudging to the end of each journey. With God, AA, and willingness I can meet the other me and begin putting my fractured self together again.”
“I believe most of us would agree that the general idea of anonymity is sound, because it encourages alcoholics and the families of alcoholics to approach us for help. Still fearful of being stigmatized, they regard our anonymity as an assurance their problems will be kept confidential; that the alcoholic skeleton in the family closet will not wander in the streets.”
“AA's greatest power is not in the program itself, but in the examples of the men [and women] who have followed it.”
“My home group's primary purpose is to carry the AA message to the alcoholic who still suffers. Some of those have much sobriety, because the alcoholic who still suffers is not necessarily a newcomer. However, when newcomers do show up at our home group we try to focus our discussion on what's in the Big Book and how it can help them if they are willing to follow some simple suggestions.”
“Each day I feel myself growing in recovery. I can honestly say I’m happier now than ever before in my adult life.”
“Through Step Five, God has removed my shame about being an alcoholic.”
“I can recognize that I’m caught up in my will when I desperately struggle to slam a square peg into a round hole. That’s the time for me to back off and trust that God’s will is far better than mine.”
“Over the years I've gone to different types of groups to meet different needs in my life or to share experience, strength, and hope about a particular problem I was struggling with. Some days I've been part of the solution for another suffering alcoholic; other days I've been the one who was suffering. “Thanks to our Fifth Tradition, no matter what my needs or my location I can find an AA group where I can talk about -- and listen to -- not drinking one day at a time, practicing the principles in all of my affairs, and being happily and usefully whole.”
“The word ‘alcoholic’ does not turn me off anymore; in fact, it is music to my ears when it applies to me.”
“While wealth and authority lie at the foundation of many a noble institution, we of AA now apprehend, and thoroughly well, that these things are not for us. Have we not found that one man's meat is often another man's poison?”
“We are not a sociological entity, although sociologists find us fascinating. We are not a therapy group, although remarkable healing takes place among us. And we are not a religion, even though some people want to see us as such ... We are a spiritual entity.”
